Veerle Doksany Svaty Kopecek Vrbove Bonlieu - France Aulendorf - Germany Mariengaard - Netherlands Trnava - Czeh-Moravian and Slovakian Provinces Zsambek - Hungary OOsterhout - Netherlands Imbrabowice - Polland Zwierzyniecz Cracow - Polland Toro - Spain Villoria de Orbigo - Spain Tehachapi - USA Sankt Gallen - Switzerland

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THE HISTORY OF THE NORBERTINE SISTERS

Shortly after Norbert had settled down with his 40 confreres in Premontre, he went on to establish also the Order of the Premonstratensian Sisters, with the help of Ricvera Clastres. According to Norbert, the Premontre community was supposed "to imitate the Jerusalem community: a multitude of believers gathered around the apostles". (1) Thus besides the canons, we find men and women resolved to 'convert', which in the 12th century meant to embrace religious life. For this reason Premontre continued to grow after 1121 in the form of a double Abbey, with the community of the Canons, its lay brothers and its community of Sisters.

Norbert liked this structure, since it represented a multitude of believers around the apostles in Jerusalem". (1) The number of Sisters and lay brothers was in those days around 80. In an Order full of outstanding men, and women like Ricvera of Clastres, or Adele of Montmorency, not to mention Agnes, who was a countess of Braine and who founded several monasteries, the Community lacked neither birth nor ability. But these women did not feel relegated to the rank of lay brothers. Men and women disciples of Norbert were so devoted to the Eucharist and the priesthood that, following the apostolic movement, they entrusted themselves to the priests in their quest for perfection, just as the first Christians had entrusted themselves to the apostles. "It mattered little to Norbert and to these women, that they were not the head or arms of the Church; it was enough that by their love, contemplation and devotions, they were its heart." (1) The nuns, 'piae mulieres', lived separately, yet near to the monasteries of the Canons Regular. Besides prayer their most important job was taking care of the poor and the pilgrims, and the confreres. The leader of the nuns was the Prioress. The magister exteriorum ruled the details of the Sisters' community life. After the death of Norbert, by 1137, influenced by a rigorous trend that tended to separate the Nuns from the Norbertine fathers, the Fathers started to dissolve the double cloisters. "Hugh Fosses, the Abbot of Premontre thought that the General Chapter should adopt the principle that the double cloisters should be divided, which is what Norbert had already tried to do in Cappenberg and Ilbenstadt. From this point on the Norbertine nuns found themselves in a new situation. Specifically, they became responsible for chanting the Divine Office by themselves. The needs of a religious community of women led them to adopt an internal structure similar to that of the men`s communities. The educated Sisters became sorores cantantes, while those who were illiterate became sorores conversea".

(1) Around 1240 the annual Chapter of the Abbots discussed again the problem of the Sisters and created a new Constitution for them. In the light of this, the Monastery could receive no more than 20 Sisters and their Prioress had to be under the instruction of the Abbot. Further monitoring was to be conducted by the Circator appointed by the General Chapter. He was the one who received the young girls into the Order, and they in turn put their vow into his hands. The Praemonstratensian Sisters followed the contemplative life in their Monasteries in the 13th century, but they performed charity services as well: taking care of the poor, caring for the sick, receiving the guests. There was a House (Somlovasarhely in Hungary) which had the right for certification (sealing) and the Sisters were practising it at the time of the Turkish invasion. The habit worn by the Sisters was similar to that of the Canons Regular, and they also received the title of the Canonesses. The decision of the General Chapter to separate the women's Communities from those of the men's Abbeys had different results in different regions. "In countries where the capitular decrees were rigorously enforced, the Sisters were settled on farms or rural lands" (1) There were many examples of that. The Sisters were housed in a separate building at a distance from, but in the same geographical area as, the Norbertine priests. They remained independent of the Fathers. In some places the Sister` s Community occupied the Monastery and the priests moved to another Abbey. Some Communities who had to leave their cloister joined the Cistercian Nuns.

The Circaries in Brabant, Flanders and Saxony took very seriously the double-cloister decision and so the Sisters migrated to Middle and Eastern Europe. So although Norbertine nuns disappeared from France, Belgium, Burgundy and Switzerland, the number of convents was rising in Westphalia, Bohemia, Moravia, Poland and Hungary. This was partly because the nobility and wealthy people wanted a good education for their daughters.(2)

Writing of this period Andura says: "In France the only place that remained, was St. Margaret of La Rochelle, until the city was invaded by the Calvinists. In Spain, St. Sophia in Toro and Villora in Orbigo, they broke with the Order and rejoined it later, which is what saved them. In Hungary, the women`s Monasteries prospered, until they were totally destroyed by the Turks in 1590. In Poland, all the women`s Communities lasted until the first partition of Poland in 1772. Westphalia, and to a certain extent Bohemia, were really the land of the Norbertine Canonesses, recruited for the most part from among the nobility. Nowhere else were they so numerous: There were thirty-three (33) monasteries of women versus 15 abbeys. In Germany double monasteries were maintained until 1803 in Oberzell, Spieskappel, Ilbenstadt and Adelberg.( 3) These women`s communities had their own goods separated from that of the Canons. Two Norbertine nuns have received the honours of the altar. Blessed Gertrude of Hesse, who was offered as a very young girl to the Monastery of Altenberg by her mother St. Elisabeth of Hungary, and blessed Bronislawa of the Monastery of Cracow, a first cousin of St. Hyacinth. The process for the beatification of Emilia Podoska (Zwierzyniec) and of Sr. Rose of (Bonlieau) have already been started.

Short summary of the history of the communities of the Norbertine Sisters of the world today (The Calendar of Events on p.13. shows the foundation and continuity of the 14 different communities, as far as it is known). The Communities of Sisters vary in status:
1) Under the jurisdiction of the Order there are 3 houses: Oosterhout (NL), Veerle (B) and Doksany (CZ) from 2007.
2) Under the jurisdiction of the local ordinary: there are the next two types of houses: a) independent Canonries: Bonlieu (F), Imbramovice (PL), Zwierzyniec (Pl), Toro (ES), and Villoria de Orbigo (ES), b) Institutes affiliated to the Order: St. Gallen-Berg Zion (CH), Norbertine Sisters of Zsámbék (HU), Community of the Sisters Rot an der Rot (D), Mariengaard (NL), Tehachapy (USA)
3) Independent, Pontifical Religious Congregation:

The Congregation of Premonstratensian Sisters from Holy Hill -Czech-Moravian (CZ) and Slovakian Provinces (SL) The Norbertine Community of Saint-Catharinadal Oosterhout (Netherlands) can reflect on a history of more than seven centuries. The recorded history begins in the year 1271. From the beginning, Saint-Catharinadal has enjoyed the protection of the Lords of Breda. It became possible in 1847 for sisters from Oosterhout to start a new community in the Belgian Neerpelt. The sisters from this group moved in 1955 to Veerle (Belguim). It became independent of Oosterhout in 1920.

The Community of Canonesses Premonstratenses of Santa Sofia Toro (Zamora-Spain) and the one of Villoria de Orbigo (Leon) forms a unique pair. First it was situated in the double Monastery of the Premonstratensian Fathers of San Miguel de Grox; in accordance with the, then current, custom of the Order, sharing its church. When the double cloister was dissolved, the five surviving sisters of the double Monastery of San Miguel de Groh were transferred to the house of Santa Sofia on June 12 1304. In 1243, Mr Rodrigo Fernandez Valduerna (Count of Astorga) donated his palace which was in the village of Villoria de Orbigo to the Premonstratensians. The Norbertine Fathers lived here until 1511 when the fathers left and seven sisters came here from the Monastery of Santa Sofia. The Norbertine nuns have been living here ever since.

In Germany there were more than 35 houses of the Sisters in the Middle Ages, but none of them survived. But in 1947 the convent of St. Norbert in Windberg wanted to restore the historical Abbey of St. Norbert in Rot an der Rot. Therefore the Premonstratensians founded a new community. In the 12th century there were many Norbertine Sister communities in France, but we find only two of them in the 14th century, and they slowly died out. The Norbertine Sister community in Bonlieau was founded in 1871.

There were Sister communities in Switzerland as early as 1126. In the first half of the 13th century there were 15 cloisters, but they did not survive the 14th century, the time of the Reformation. The Cloister Berg Zion in St. Gallen was founded in 1766 with the aim of Perpetual Adoration.

One of the oldest foundations of the Sisters` Monasteries is in Doksany (Bohemia, near Prague). This monastery was established in 1144 by Princess Gertruda as a Sisters Convent of the Monastery of Strahov in Prague. The cloister developed so quickly, that they could initiate further foundations, the Monastery in Cracow-Zwiezyniec (Poland), in 1162. The regular life in Doksany was uninterrupted until 1782 when the Convent was abolished by order of Emperor Joseph II. Some centuries later in 1998 it was re-established from Cracow-Zwierzyniec. According to one theory, the Monastery in Zwierzyniec (Poland) was founded in 1148, by Agnieszka, the sister of Princess Gertuda, who founded the Convent in Doksany. The Monastery of the Sisters in Imbramowice was founded, with the help of the Norbertine Sisters in Cracow, by Iwon Odrowaz, the bishop of Cracow, in 1226. It is situated on the Dlubnia River, 40 kilometers northwest of Cracow. The Order of the Premonstartensian Sisters of Hungary was reestablished in 1927 after a period of 300 years. This was in Kulsovat and was founded by the Sisters of Zwierzyniec and by a Hungarian Norbertine Father, Dr Sebastian Raday. The first Prioress of this young community had earlier been a Prioress in Imbramovice, Sr. Wisnicka Anzelma. After the socialist regime, the motherhouse was placed in Zsambek. The Congregation of the Premonstratensian Sisters of Slovakia and Bohemia was established in 1902 on the Holy Mountain (Svaty Kopecek) near Olomouc, by the Norbertine Father, Frejka from Strahov with the help of Sr. Michaela Anrusikiewicz from Zwierzyniec. Today the Congregation has two provinces, Czech-Moravian and Slovak. The house of the Superior of the Congregation is in Trnava (Slovak Republic); the motherhouse of the Slovak province is in Vrbove. The motherhouse of the Bohemian Sisters is in the Holy Mountain - Olomouc (Czech). The Norbertine Community Mariengaard (Netherlands) was actually founded on June 6th 1992, as an association of women wanting to live as religious, sharing prayer, life and possessions.

The Norbertine Association of St. Joseph Tehachapy is the first foundation of future Norbertine canonesses in the United States. They were founded by, and were affiliated with St. Michael`s Abbey, in Orange County, California, in 1997. In 2001, the Monastery was named "Bethlehem Priory of St. Joseph".

Today we have altogether 326 Norbertine Sisters living in 14 different communities on two continents, Europe and the USA

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